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You just inspired me to find and transcribe one of my favourite quotes. It’s from Michael Foucault. And I try to think about it when I’m engaged in some debate or disagreement with others.
“In the serious play of questions and answers, in the work of reciprocal elucidation, the rights of each person are in some sense immanent in the discussion. They depend only on the dialogue situation. The person asking the questions is merely exercising the right that has been given to him: to remain unconvinced, to perceive a contradiction, to require more information, to emphasize different postulates, to point out faulty reasoning, and so on. As for the person answering the questions, he too exercises a right that does not go beyond the discussion itself; by the logic of his own discourse, he is tied to what he has said earlier, and by the acceptance of dialogue he is tied to the questioning of the other. Questions and answers depend on a game—a game that is at once pleasant and difficult—in which each of the two partners [111-112] takes pains to use only the rights given him by the other and by the accepted form of the dialogue.
“The polemicist, on the other hand, proceeds encased in privileges that he possesses in advance and will never agree to question. On principle, he possesses rights authorizing him to wage war and making that struggle a just undertaking; the person he confronts is not a partner in the search for the truth but an adversary, an enemy who is wrong, who is harmful, and whose very existence constitutes a real threat. For him, then, the game consists not of recognizing this person as a subject having the right to speak but of abolishing him, as interlocutor, from any possible dialogue; and his final objective will be not to come as close as possible to a difficult truth but to bring about the triumph of the just cause he has been manifestly upholding from the beginning. The polemicist relies on a legitimacy that his adversary is be definition denied.” (Foucault, “Polemics, Politics, and Problematizations” in Ethics: Subjectivity and Truth edited by Paul Rabinow, pp.111-112)
Collin Maessen is the founder and editor of Real Skeptic and a proponent of scientific skepticism. For his content he uses the most up to date and best research as possible. Where necessary consulting or collaborating with scientists.
You just inspired me to find and transcribe one of my favourite quotes. It’s from Michael Foucault. And I try to think about it when I’m engaged in some debate or disagreement with others.
“In the serious play of questions and answers, in the work of reciprocal elucidation, the rights of each person are in some sense immanent in the discussion. They depend only on the dialogue situation. The person asking the questions is merely exercising the right that has been given to him: to remain unconvinced, to perceive a contradiction, to require more information, to emphasize different postulates, to point out faulty reasoning, and so on. As for the person answering the questions, he too exercises a right that does not go beyond the discussion itself; by the logic of his own discourse, he is tied to what he has said earlier, and by the acceptance of dialogue he is tied to the questioning of the other. Questions and answers depend on a game—a game that is at once pleasant and difficult—in which each of the two partners [111-112] takes pains to use only the rights given him by the other and by the accepted form of the dialogue.
“The polemicist, on the other hand, proceeds encased in privileges that he possesses in advance and will never agree to question. On principle, he possesses rights authorizing him to wage war and making that struggle a just undertaking; the person he confronts is not a partner in the search for the truth but an adversary, an enemy who is wrong, who is harmful, and whose very existence constitutes a real threat. For him, then, the game consists not of recognizing this person as a subject having the right to speak but of abolishing him, as interlocutor, from any possible dialogue; and his final objective will be not to come as close as possible to a difficult truth but to bring about the triumph of the just cause he has been manifestly upholding from the beginning. The polemicist relies on a legitimacy that his adversary is be definition denied.” (Foucault, “Polemics, Politics, and Problematizations” in Ethics: Subjectivity and Truth edited by Paul Rabinow, pp.111-112)